International Baptist Church of Tanzania will host a New Year's Eve Watch Party at 8 PM on 31 December. We will begin at 8 pm and continue until sometime after Midnight. Everyone and anyone is invited and welcome to attend. Shortly before midnight we will pray in the New Year. Earlier in the evening we will play games and have fellowship and snacks and refreshments. Bring your favorite game or games and light snacks. The church will provide coffee, tea, juice and water.
27 December 2010
New Years Eve Watch Party
Sermon Notes 26 December 2010
The Greatest Man who ever lived
Unique in His birth
Born of a virgin Luke 1:26-33
Son of God Luke 1:34-35
Unique in His power
Overcoming temptation Luke 4:1-3
Casting out Demons Luke 4:31-37, 40-41
Curing diseases Luke 4:38-39
Performing miracles
Unique in his teachings
Parables of unequaled beauty Luke 10:30-37, 15:11-31
Teaching with Authority
Unique in His death
Even the centurion noticed Luke 23:44:-49
His death was only temporary Luke 24
Yet more than a Man
He forgave sins
Received worship
Demonstrated power over nature
Claimed He
Existed before Abraham
Was one with the Father
Was the giver of Eternal Life
Luke's purpose was that we might know the certainty of the things about which we have been instructed. How can we answer the mystery of this singular individual?
Sermon Notes 19 December 2010
That believing, you might live
There are competing views of successful life that meet at the stable in Bethlehem.
The first is the thieves and robbers. Theirs is the way of easy money, win the lottery, hit the jackpot make it rich off other people's money, labor, and intelligence.
Jesus' way is the way of life. It is very different from the way of the thieves and robbers.
Jesus had everything and left it all for us. Philippians 2:5-11
Never stopped being God
Emptied Himself of His rights as God
He performed miracles to show His disciples who He was
Changing water to wine John 2:1-12
Healing an official's son John 4:46-54
Healing the man at Bethesda John 5:1-14
Feeding 5,000 with a single lunch John 6:1-15
Walking on water John 6:16-21
Healing a man born blind John 9
Rising from the dead John 20
Knowing Jesus is eternal life. John 17:3
Eternal life is not heaven. Heaven is where Jesus is and a very real place.
Eternal life begins when we receive Jesus by faith.
Eternal life is God's Holy Spirit living in each of us because of our faith in Jesus Christ. Gal 2:20
Eternal life prepares us for heaven. Because we have eternal life we have the opportunity to obey Jesus
What has He commanded us? Love one another.
John 13:34-35 people will know us as His if we love one another
I John 4:7-8 we fail to love because we do not know God.
Sermon Notes 12 December 2010
Jesus: Promised Messiah
Jesus is the Messiah. He completely fulfills the Old Testament Prophecies
Born of a virgin Isaiah 7:14 Matt 1:22-23
Born in Bethlehem Micah 5:2 Matt 2:1-6
Grew up in Egypt Hosea 11:1 Matt 2:13-15
Began His ministry in Capernaum Isaiah 9:1-2 Matt 4:12-17
Healed their diseases Isaiah 53:4 Matt 8:14-17
God's Messenger prepared his way Malachi 3:1 Matt 11:7-11
God's Suffering Servant Isaiah 42:1-4 Matt 12:15-21
Taught in Parables Psalm 78:2 Matt 13:34-35
Triumphal entry on a colt Zech 9:9 Matt 21:1-5
He is the rejected cornerstone Ps 118:22-23 Matt 21:42-44
Disciples abandoned Him Zech 13:7 Matt 26:31-32
Gambled for His garments Psalm 22:18 Matt 27:35
Many of the Jewish leaders failed to recognize this while Jesus was performing His public ministry. Even John the Baptist nearly missed the significance of these predictions. Matt 11:1-6
The messianic kingdom has been inaugurated in the life and ministry of Jesus Christ. Matt 12:22-28
What will you make of Jesus of Nazareth? How do you respond to the evidence Matthew presents?
Sermon Notes 5 December 2010
Jesus: The Mighty Son of God
Who does Mark say that Jesus Is?
Jesus is the mighty Son of God who defeats the enemies of God and Man
Satan and temptation Mark 1:12 - 13
Overcomes demons Mark 1:23 - 26
Illness and disability Mark 1:29 - 2:5
Jesus was misunderstood and somewhat enigmatic
Misunderstood by the religious leaders Mark 3:20 - 28
By His own Disciples Mark 8:16 – 21
By common people Mark 8:27 – 28
Peter grasped the enigma Mark 8:29
What is the significance of recognizing who Jesus is?
For Jesus it meant
Suffering
Rejection
Crucifixion
Resurrection
For the Apostles it meant
Self-denial
Persecution
Losing their lives to find them in Him
How does God confirm who Jesus is?
Triumphal entry with the common people
Betrayal at the hands of two of his apostles
Rejection and treachery at the hands of the religious leaders
Crucifixion
Resurrection
02 December 2010
Sermon Notes 21-November 2010
Joy in the Journey
Luke 5:27-38
The Source of our Joy
Repentance
Obedient Discipleship
The situation of our Joy
Not in isolated separation from the world
In the midst of sinners and other people just like us
The circumstances of our Joy
Joy is a fruit of the Spirit living in us Gal 5:22-23
Spirit of Adoption where we call God our Father
Gal 4:6, Rom 8:15
Joy of hope that God works all things for good for us Rom 8:28
Joy in the tribulations which produce Character
And confirm our hope Rom 5:3
Joy of experiencing liberty over Law Gal 4:5, Rom 8:1-2
Joy of Wedlock to our soul's true husband Rom 7:1-4
The rejection of our Joy
Many people will prefer the routine of legalism and the false
Comfort it brings to the challenge of following God on the
Trail of life.
01 December 2010
Sermon Notes 28 November 2010
Are You Ready?
This parable is set in the midst of Jesus long discourse on the end times. Jesus is teaching His disciples to be prepared for the certainty of His return from heaven.
This parable illustrates the foolishness of some Christians in preparing to meet Christ.
The virgins accompanied the bride to the bridegroom's home.
They displayed their foolishness in two ways during the ceremony.
Not bringing enough oil to anticipate the groom's delay
Going in search of oil at midnight
The defining characteristics of a fool
Thoughtlessness
Wasting the time we have been allowed to mature
Superficiality
Being more concerned about the oil than attending the bride
The defining characteristics of wisdom
Forethought
Luke 6:46-49 the two builders
Sincerity
James 1:22-25
The attributes of wisdom James 3:13-18
Peace-Loving
Considerate
Full of Mercy and good fruit
Impartial
Sincere
17 November 2010
Small group bible studies underway
The group that meets in Oyster Bay at Matt and Mary Stephenson's home will begin this week instead of last week as reported earlier on this Blog. This group will examine Romans verse by verse as the meet. They will meet every other Thursday at 6 PM. For more information on any of these groups, contact the leaders or the host for the particular group you are interested in or comment to this blog.
Blessings,
Pastor Eric
Sermon Notes 14 November 2010
One Parable with two applications
Most obviously allegorical of Matthews parables
King is God,the Father
The Son is Jesus Christ
The Bride is the church
The Wedding feast is the Messianic banquet
Servants of the first announcement were the prophets up to John
Servants of the second announcement were the Apostles
The first group of invitees was Israel of the Old Testament
The second group of invitees is every tribe and tongue of earth
The wedding gown is the faithful life expected of a disciple
What then is the meaning of the parable?
The parable warns against two wicked responses to the grace of God so richly poured out on us in Christ. Together these responses prove the point of Jesus summary statement; "Many are called, few are chosen."
The first response is to despise the grace of God by ignoring it or refusing to accept it when it is offered to us. This was the sin of the first group of invited guests. Far too often this sin leads to a rejection which takes the form of violence.
The second response is to despise God's grace by refusing to deal with the sin God's Spirit reveals in our lives. This is the sin of Romans Chapter 6.
The balanced approach is grateful obedience to Christ which produces a life of Holiness and Love.
I Peter 1:22-25
Galatians 5:2-6
11 November 2010
New Bible Study Starts Tonight
Paul wrote this epistle in anticipation of a trip to Rome. The church at Rome was started by believing Jews who were converted to the Gospel following Peter's sermon at Pentecost when the Holy Spirit was poured out. Paul wrote this epistle as a way of introducing himself and setting forth the gospel he preached to the church at Rome. It is a brilliant defense and explanation of the Gospel of salvation by grace.
Throughout history, Romans has been an influential book not only within the church but in society as a whole. Romans 1:17 (Look it up) was the spark on which Martin Luther built the fire that became the protestant reformation. For many years Law schools used the first 8 chapters of Romans as an instructional example of logic and defending a point.
This study begins at 6 pm tonight at Matt and Mary Stephenson's house in Oyster bay. For directions you may call the church at 0222 774 423 (Land line) or 0777 180 097.
10 November 2010
Family Fun Day This Sunday 14 November
Sermon Notes 7 November 2010
The scene is a banquet at the house of Simon, A Pharisee.
A Woman interrupts the banquet, where Jesus is a guest.
Simon, the host, misjudges the woman and her actions.
Jesus presents His host with a question in the form of a parable.
The host judges, correctly but reluctantly.
Jesus explains the womans actions.
The Pharisee, the Sinner, and the Savior
How should Simon (and by extension, me and thee) have responded to this parable?
"I love little because I have been forgiven little. I have been forgiven little beause I have not fully realized the grace of God towards me and received His forgiveness."
THe title of this sermon is deceptive because of the three main characters in the storyonly Jesus was not a sinner.
Simon, the pharisee, was a sinner inside the law, acceptable to most people.
The woman who intruded was a sinner outside the law, unacceptable to most people.
Repentance is harder for those who need to repent but don't know it or will not acknowledge it.
Whenever Jesus confronts our sinfulness our response is either faith or offense. One of us must be proven wrong, either Jesus or me.
He is either a rue, offensive man who points out my flaws and demands that I stop that behavior, or He is God's agent sent to redeem me through placing faith in Him and finding forgiveness in His response.
Sermon NOtes 31 October 2010
This pparable is beautifully elegant in its simplicity.
There is no complicated bckground to unravel. there is a rich depth in the background setting of the parable, but it is not necessary to understand any of the cultural settings to grasp the full meaning of the story.
One of the men dining with Jesus is overcome with the exuberance at the privilege of sharing the banquet with none other than Jesus of Nazareth.
In response to his comment Jesus tells a poem, seven stanzas long, that will be repeaed and cherished for the rest of history.
It contains the greatest news the world has ever heard at any time and in any place.
It also contains the direst warning ever announced to humanity.
The Good news: all who choose to attend the messianic banquet are welcome.
The warning: You are invited but it is possible so greatly to offend the host that you will be excluded from the banquet.
Each of the invited guests in the parable gave a flimsy excuse and offended the host, Jesus Christ Himself. In doing so they earned an exclusion from the guest list.
What escuse will you allow to keep you from joining in this feast?
29 October 2010
Sermon Notes 24 October, 2010
Legalistic Fidelity or Heartfelt Compassion
Setting of the Parable
An expert's question
His dialogue with Jesus
A final task to Accomplish
Jesus' stunning reversal of the discussion
Structure of the Parable
First Three visitors Come, Do, and Go
Robbers did what robbers are wont to do
Priest was not obligated to do good to a Samaritan who was not
His neighbor and had no way of knowing this man was not
a Samaritan
Levite would have known the priest was ahead of him and had
Done nothing so he was justified
Final Visitor Come, Do, and Do
Not "The delegation of Israel" the expert would have expected
A heretic and a hated person
He is moved with compassion for the injured traveler
Cares for his wounds
Becomes a servant to him
Risks his own life to get the stranger to safety
Provides for the expenses of his care
Provides for him to get out of town after his recovery
Significance of the parable
En ethic based on legalism is inadequate in the face of human suffering
Our discipleship must lead to merciful, compassionate love
Any attempt to justify ourselves is doomed to failure
Failing to do good when called for is as sinful as doing bad
Jesus reminds us that we must become a neighbor to anyone in need.
21 October 2010
Family Day Update
Sermon Notes 17-10-2010
The Shrewd Manager
Some Basic questions to proper understanding
Who is the Master in Verse 8?
Where does the parable end and Jesus commentary begin?
Why would anyone praise a person who stole from them?
What did this shrewd manager actually do?
Cancel his extortion in collecting the account?
Actually give away the Master's money?
Most likely he did a little of both.
Dishonest may refer only to his general character and not
the specific action for which his master praised him.
What does this say about how we should use Money?
All the resources we have should be viewed as a stewardship from God. This includes not only money but time, abilities, and skills as well.
The purpose of our stewardship is to make friends in heaven so they will receive us.
John Wesley's advice on money
Earn all you can,
Save all you can,
Give all you can.
11 October 2010
Sermon Notes 10 October 2010
The Lost Sons
The prodigal son tells of a father who lost two sons
His younger son wished his father was dead
The older agreed with the younger brother's sentiment
In first century Palestinian peasant culture the younger son's request was unheard of. Kenneth E Bailey, in the book "Poet and Peasant" writes about the significance of a son asking for his inheritance while the father is still alive. "For over 15 years I have been asking people from all walks of life from Morocco to India and from Turkey to the Sudan about the implications of a son's request for his inheritance while the father is sill living. The answer has almost always been emphatically the same. The conversation runs as follows.
Has anyone ever made such a request in your village?
Never
Could anyone ever make such a request?
Impossible
If anyone ever did, what would happen?
The father would beat him, of course!
Why?
The request means – he wants his father to die."
By his actions the younger son cuts his ties with
His father by wishing him dead
His brother by refusing to farm with him after their father's death
` His village by shaming his family and violating customs
What does it mean to be lost?
Like the sheep separated from the shepherd's protection
Like the coin unavailable for use in the kingdom
Like the prodigal lost contact with the father
Like the older son self righteous and unable to rejoice in the
Repentance of one loved by God
What does the prodigal think he did wrong?
He lost the money his father had a legal right to expect his son to
Use to care for him in his old age.
He plans to become a hired servant in his father's employ
Face the village and their hatred of him
Pay back what he lost and provide for his father
Give up any chance of restored relationship with his brother
What is the father's idea of his son's return?
He restores him to full stature as a son
He provides at his own expense everything necessary to restore
His son to right relationship with everyone involved
What does it mean to repent?
Not trying to earn your way back into good favor
Not merely recognizing what you have done wrong
"Repentance turns out to be the capacity to forgo pride and
accept graciousness." DO Via
08 October 2010
Changes to the Sunday Morning Routine
Children 3 years of age and younger will be in a class of their own with Lucy Wambugu teaching them. They will be in their class during the entire worship service.
Children will still be dismissed for Children's worship after the offering.
Children from 4 to 9 years of age will go to one class and have a bible study and worship time just as they have been doing. This week they will have a lesson on creation and God's love . Marla Hiatt and Arthur Robert will lead this section of Children's worship.
Youth from 10 to 13 years of age will go their own Children's worship section led by Audrey Yohanni. This is a departure from our regular routine.
We are trying this new routine for one month hoping to improve the way we conduct our ministry with Children. Our Sunday school teachers have been doing a great job with the children God has brought to their classes. We have had some difficulty in securing enough teachers to adequately provide for the needs of the children God has sent our way.
Ministering to children in the bible study program of the church may look like simple fun and games, in reality it is anything but. Preschool and primary aged children may not be able to discuss the theological concepts that are the mainstay of their parent's sunday school but their classes are critical for a variety of reasons.
Minsitry to children is ministry to parents. God has entrusted these children to the care and nurture of their parents or guardians. They are responsible for teaching them the things of God. Sunday School teachers work with parents in teaching critical concepts to their children. Concepts such as the trustworthiness of scriptures, God's love for them, that church members love them and want them to know God.
Sunday school teachers and workers also teach important information about the scriptures to their students. Think back to when you were in a children's Sunday school class. You learned the books of the Bible. You heard wonderful stories like Noah's ark, Daniel in the Lion's den and Jesus' miracles. You learned Bible Verses like John 3:16 and the 23rd Psalm. Important promises and announcements of Jesus love for you. Children's Sunday School workers teach a great deal of information that changes the lives of their students and sets the foundation for a lifetime of knowing and loving Jesus. It is imperative that we get this right.
In order to insure that we "get this right" we are going to focus on delivering a quality Children's worship experience. Our goal is for parents to feel comfortable entrusting their children to our teachers and the program we have developed. We also want to insure that children learn in an age appropriate manner the great truths of the faith that will shape their adult life.
Please be in prayer for our teachers and classes as they and we strive to provide quality bible instruction and discipleship for the children God has given us.
04 October 2010
Sermon Notes from 3 October 2010
Be Diligent
Matthew 25:14-30
The Setting Jesus' lengthy discourse on the end times
This is the third parable explaining our need to be ready
A Talent is not ability or skill but a monetary measure
Each received resources according to their ability
This parable teaches us several key concepts about watching and keeping ready for the Lord's return.
There will be a lengthy period of time between the Resurrection and the second coming.
After a long time in v.19 could be an age or a part of a man's life
The servants in the story doubled their master's money
The third servant was not surprised by an early return
Citizens of the kingdom are expected to work for the advancement of the kingdom.
The first servant immediately set his master's money to work
The unfaithful servant is called wicked, slothful and unprofitable
His master allows him no excuse
He faces a terrible doom
Rewards and punishments in the kingdom are based on how citizens diligently apply themselves to the resources of the kingdom which are entrusted to them.
Spiritual rewards keep breaking out in the master's reaction to his servants' report
of their performance.
To the ones who have been diligent with the resources entrusted to their care,
More resources are entrusted.
Equal diligence in caring for unequal endowments will receive equal rewards.
What you have is God's gift to you, what you make of what He has given you is your gift to Him.
03 October 2010
Business Meeting and Mid-week Bible Studies
It is also time to start up our Midweek Bible Studies. Several Locations have already been reserved and hosts chosen. During the next few weeks we will begin meeting. Katie and Francois Martins will host a bible study in their home on Wednesday evenings at 6:30 PM. The first meeting will be this Wednesday. We will meet informally for fellowship and choosing a study with which to begin. Katie and Francois live near the church off Rose Garden Road. For better directions and how to find their house see Either Katie or Francois during morning worship tomorrow.
Blessings,
Pastor Eric
02 October 2010
A Closer Look at the Great Commission
Matthew 28:16-20 (HCSB)
16 The 11 disciples traveled to Galilee, to the mountain where Jesus had directed them.
17 When they saw Him, they worshiped, but some doubted.
18 Then Jesus came near and said to them, "All authority has been given to Me in heaven and on earth.
19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age."
As we think about what in the world we as a church are doing to change the world it will do us well to actually examine the great commission. Jesus gives specific clear instruction to His disciples about what activities they should undertake in building His church. A brief but thorough examination of His command will help guide us as we prioritize our efforts in "Doing" church.
First Jesus reminds the disciples of the obvious. He has all the authority He needs not only to command their performance but to empower them to carry it out. Anyone can issue a command but only the person who has the authority to issue the command can gather support for those who are obeying and carrying out the command. After God raised Him from the dead and Jesus resumed His rightful place in heaven there should be no doubting His authority.
Then in a masterful sentence, Jesus tells His disciples to MAKE DISCIPLES. A simple examination of the verbs in this command will bear out this interpretation. In the original language the verb "go" is not capable of carrying the action of the command. Baptizing and Teaching are both participles and play a supportive role in clauses. In this particular instance the participles give direction as to how to carry out the command. The other verb "to observe" is inside of a clause and is the subject of the participle teaching. To observe is the subject of the apostolic teaching.
This leaves only one verb that can carry out the sentence. Make Disciples. In English there is no noun to perform the role of Subject in this sentence. We call this an understood subject. This is common device in many commands and declarative statements. We say things like, Sit down, stand up, tell me or go away all the time without identifying the subject we want to carry out the action. The person or people we are looking at understand who we are talking to. In Greek it is a little easier to identify the subject. Each verb has an ending attached to it that identifies which noun in the sentence is the subject. If no noun is identified, the verb ending carries out that role. This is the case in this command. Make disciples has a second person plural ending. You (all) make disciples. The only you all in this conversation and therefore the subject of the command would be the disciples. This also identifies the verb as the Object of the sentence.
Blessings,
Pastor Eric
27 September 2010
Posting your comments
It isn't anymore complicated than that.
Proposed Changes to the Sunday morning Routine
If you were around this morning you probably heard the announcement about changes in the activities for Sunday Morning. Maybe you weren't there but heard about it from other church folks. Either way, thanks for investigating to find out more information and take part in the ongoing discussion about the changes that will be presented at the next congregational business meeting. You may post comments either for or against on this blog. Other church members who visit will be able to see them and add comments of their own. Even if you don't know enough to form an opinion, please post a comment with any questions for which you may want answers. You probably will not be the only person for whom that is a question.
What changes are being considered?
The Church Council will present the following motion at the Congregational Business meeting next Sunday October 3. "Should IBC discontinues the Sunday morning Bible Study at 9:30 am and expand the current Children's church format to include several classes covering children and yout up to and including age 13?
Why are these changes even being considered?
These changes are being proposed for a variety of reasons:
- Sunday school attendance has been low for several years.
- We have identified Sunday school as one reason many one-time visitors do not return for a second visit.
- Finding teachers for the Sunday school classes has been a difficult task to say the least.
What will the new Sunday morning schedule look like if these changes are implemented?
IBC will continue to meet for morning worship at 10:30 AM on Sunday. We will not have Adult or any other Bible Study at 9:30 AM. We will being our fellowship at 10 AM on Sunday before Morning worship. Anyone who wishes to do so may stay and talk after church, bitings and snacks will be available before worship. Following the offering youth and children 13 and younger will be dismissed for youth and children's worship. As the program progresses, we would look into increasing the length of Youth worship.
When will we set aside time for Adult Bible Study?
Adult Bible Study will be conducted on weekday evenings at various locations around town. It is hoped by the committee that Midweek Bible Studies will increase in attendance and importance as a result of these changes. The intended purpose is for these bible studies to change in their scope to the point that they are the primary point of interaction for church members. Their purpose would include not only Bible Study but also, Discipleship, Evangelism, ministry and mission opportunities.
When will these proposed changes take place, and how long would they be in effect?
Pending congregational approval the proposed changes will take effect the following Sunday October 10. At first plans are only to implement the changes for the remainder of 2010 as a sort of trial run. One reason they would be implemented this quickly concerns timing of the arrival of expatriates in Dar. Many of the newly arrived Expats are still searching for a church home in Dar.
A second reason has to do with the timing of the Church nominating committee and fiscal year. If the changes produce the hoped for positive result there will be no need to identify as many Sunday School teachers for the upcoming year. If the changes are not satisfactory and the church decides the old method is better we still have time to identify and recruit adequate Sunday School workers.
I sincerely hope this question and answer format provides you with enough information to begin asking other questions. It is not my intent to answer all of your questions or provide enough information for you to make a decision on how you would vote. It is my intention to provide a starting point for the discussion that needs to take place. May God bless and direct our efforts as we seek the best methods to carry out the mission and vision He gives us for being His church in Dar es Salaam.
Blessings,
Pastor Eric
26 September 2010
Sermon Notes from 26 September 2010
The Importance of Motive and Attitude
Matthew 20:1-16
We encounter numerous difficulties in hearing this parable
The apparently absolute foolishness of the landowner
Who gives a full day's pay to one who works 1 hour?
Why doesn't he value the hard work of the first hired?
What does this say about his sense of Justice?
Because the landowner in the parable obviously represents God anything we say about the landowner we are saying about God. This is troublesome to those who are working for a reward.
Who are these workers?
The first-hired are confident, self-assured and even proud.
The second, third and fourth groups also fit this category
Even in Jesus' day, some people and some work started later.
Why the same reward for everyone?
Everyone gets the same reward in the parable.
Only those hired at sunrise had a contract.
The next groups agreed to whatever is right.
The last-hired only came because they were invited.
In the kingdom of Heaven, motive and attitude bear on reward.
The last-hired expected nothing and received a full reward.
The first-hired bargained with the land-owner, received their reward and grumbled.
Peter's question, "Look, we have left everything and followed you, so what will there be for us?" is the true setting and background for this parable. Only as an answer for this question does the parable make sense.
We must relate to Christ in Love with generous giving and receiving. We give Him our all and receive Him in return.
Grace is not Cheap
What is Discipleship? To many Christians today, discipleship has lost any meaning that it may once have held. Even just recently a person was explaining to me that they thought that becoming a Christian meant they would not have any problems. They understood that becoming a Christian meant God would take care of all their needs, physically and financially and that their life would become much easier and better. Even as I write this I trust that none of us have been taken in by this deceitful and wicked misconception of the new life we have in Jesus Christ.
Dietrich Bonhoeffer wrote a famous study on Christian discipleship entitled "The Cost of Discipleship". In it he makes the statement, when Christ calls a man, He bids him come, and die. The point of the book and this saying is that the call to life in Christ is a call to die to oneself so that we might live to God. Jesus' own words on the subject were "If anyone would come after me let him take up his cross and follow me." We recognize clearly in this and other commands a requirement that we put to death our old way of life and put on the new man who is recreated in the image of Christ.
Discipleship is the process we go through in fulfilling that calling. Paul sums it up in Romans 12:1-2 by saying 1 Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship. 2 Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God. Transformation is the end result of discipleship. But what transformations are we expected to undergo. Those who say that the goal of the new birth is to make us wealthy would answer from rags to riches, from want to plenty. What if Jesus died not to make us happy, but to make us holy and to teach us how to love.
If so (and I believe the latter answer is the correct one) we can make a few observations about the process. First we will live out our discipleship in community with other believers. This will require that we learn not only how to get along with people who are different than us but also how to demonstrate love to the same. Along the way we will encounter people who are further along their transformation than are we. These will offer us encouragement and sound advice. We will also encounter those for whom we can provide guidance and support. In Solomon's words; "Iron sharpens Iron, so one man sharpens another."
Secondly, since God wants to make us holy we must deal with the presence of Sin in our lives. The salvation we receive from our new standing with Christ is a completed project. We are saved. Sin however is still present and we must allow the Holy Spirit to convict us of it and also convince us of the righteousness that is available in Christ. This is His job. Careful study of Scripture and prayer is the method He uses to carry out this work. This part of our discipleship is done both privately and in community with other believers. We must find time alone to hear God's voice and time with other believers to learn to live out that obedience.
Another point to consider is that we must be intentional about our discipleship. It is not easy. Grace is not cheap. God offers it to us freely for us to receive. But like the parable of the treasure in the field, it will cost us all that we once were. We give ourselves freely to Chris without holding back. This is not an accident but something we must be involved in as a regular part of our day.
There is also a personal level to discipleship that will be different for each of us. Just as sin does not affect each of us to the same degree and in the same manner, the path of our transformation will be different for each of us. There is a close relationship between the gifting and calling we receive from God and the plans He has for our discipleship and transformation. Following the call of God for your life is the way you are to be a Disciple. This call and ministry must be different for each of us and it is up to the Holy Spirit to spell this out for us.
A final point is our discussion but far from a final point on the subject) is that we must be humble in acknowledging our needs. Not only humble before God, but with each other. No one of us is perfect and no one of us is beyond reach. My grandfather used to tell me "There is so much bad in the best of us and so much good in the worst of us, that it ill behooves any of us to speak ill of the rest of us." We must be humble enough to be honest and trustworthy enough not to gossip.
So let us tomorrow look at how we "do" Discipleship as one of the functions of International Baptist Church. What are we doing to provide each other the opportunity to sharpen one another and be sharpened by one another? How are we providing people the opportunity to learn to be holy and loving?
Blessings,
Pastor Eric
24 September 2010
Why Church?
This same church has endured across the centuries, and not only endured but triumphed. Governments have opposed, tortured, persecuted and harassed her and still she has grown and spread the good news of the kingdom of God across the continents. Even when the Roman Empire co-opted the church and used her for political purposes there were faithful people who proclaimed salvation. Within the first generation of believers there is evidence that the Gospel went into every known civilization and that individual churches were started. Across the centuries the Church has stood for truth, integrity and justice. There have been times where segments and different communities have apostatized and fallen back from the clear commands of Christ. God has raised up reformers from within His church to return her to the first love of her early days.
There are also lasting changes in cultures around the world that are a direct result of the influence of Christ's Church on the culture in which she was established. In the power of the Holy Spirit, the church has abolished Slavery in most of the world, elevated the standing of women in cultures around the globe and pushed for reforms in education. The church has championed treatment of the poor, ministry to those in prison, defended the rights of the fatherless, cared for orphans and widows in their distress and found ways to penetrate cultures with an appropriate expression of the good news of forgiveness of sins and a right relationship with God through Jesus Christ her Lord.
The apostles traveled across the width and breadth of the Roman Empire and turned their world on end because of what they had seen and what they knew. This same Jesus whom was crucified God has raised from the Dead and made Him Lord. Because of this truth, and what they knew the Apostles and early followers of the way could not be dissuaded from proclaiming the Gospel and wherever they went, they started churches. Small groups of believers who met regularly for fellowship, for hearing God's word, for breaking of bread and prayer.
There was no central organization necessary for planning and planting churches. No neighborhood surveys were conducted. People simply heard the gospel, believed it and told the message to others who heard it and believed and then began meeting together.
But the question remains, why would Jesus choose the Church to carry out and continue the work of the Kingdom of Heaven? Why not a missionary society? Why not a school? Why not a recovery group or a self help program? Why not create a theocracy and local government that would legislate the ethics and rules of the Kingdom of God among its subject and then seek world domination through political might.
There are several answers to that question but before we discuss them, take time to think about and reflect on this. Why would Jesus choose to create this institution we call a church? And how are we as a local church carrying out His will, following His commands and fulfilling the Great Commission?
Blessings,
Pastor Eric
23 September 2010
What in the world is our church doing to change the world?
This is our Mission Statement. A mission statement seeks to answer the question for what purpose has God established another Church in a country where 35 to 40 % of the population are professed or at least nominal Christians. A mission statement also helps to differentiate one local congregation from other local congregations. It can solidify an identity for a local church.
But even the best mission statement has limitations. It cannot provide life for a church. It cannot provide Unity for the people who make up that local congregation. It does not provide spiritual power and growth for the body of Christ. All of these things require the direct working of God's Holy Spirit in the lives of individual men and women inside of that fellowship. Speaking of being the body of Christ isn't this identity what we are all supposed to strive for. Not that we strive in our own power but rather in the power and grace of the Holy Spirit. Hasn't God called us individually to perform some ministry in the body to improve the overall performance of the body.
A Mission statement gives overall direction and clarity to the reasons why we gather but it is not our life. It is neither the source of our strength nor the source of our spiritual sustenance.
A mission statement does help a local Church answer how they will carry out the five functions of a New Testament Church. One of the ways it helps with this crucial task is giving an intentional direction to the process of organizing these Five Functions. In alphabetical order those Five Functions of a New Testament Church are Discipleship, Evangelism, Fellowship, Ministry and Worship. I used Alphabetical order because it is easy. Arranging the functions according to order of importance in the life of the Church requires prayer, asking questions, seeking God and much discussion. All of this work is what goes into formulating a Vision Statement.
A vision statement answers the question "How does our Church go about carrying out the Mission God has called us to fulfill?" Please allow me to draw on a Sports analogy to explain. A College Football team in the US may adopt as its mission, "we will win our conference championship and play in a BCS Bowl Game this year." The Vision statement would necessarily have specific statements about things necessary for achieving their mission. They would be such things as "we will have the most dominating pass rush and run defense in the conference." or "The offensive line will be the largest and most talented line in the conference."
A Vision statement does help strengthen the Unity that God gives through the indwelling, sanctifying and securing power of His Holy Spirit.
Over the next few weeks, The International Baptist Church of Tanzania will be reviewing our vision. Sort of a check up if you will to review who we are as part of the family of God in Dar es Salaam. While we are doing this please feel freedom to comment or post on this blog with your feelings, impressions and desires about our Vision and how it supports the mission statement of IBC. I look forward to having this conversation with you as we seek how to be God's people in Dar.
God's blessings to you,
Pastor Eric
22 September 2010
Sermon Notes from 19 September 2010
the path often ran through the middle of a field
rocky ground goes along with hilly country
the thorny soil not visible plants but rather seeds already present and unseen in the soil
The good soil deep, rich, well-watered and free of pollutants and corruptions
Jesus explains His use of parables
THe moral condition of His hearers determined how they would receive and respond to the message of the kingdom and the gospel.
The soils of a human heart
The path
A person who cannot commit but follows every new doctrine
the seed arrives but never has a chance to sprout
Rocky Ground
Simple minded people who never meditate deeply enough to fully grasp the demands of the gospel
The thorny soil
People in whom the gospel must compete for occupancy and primacy in the heart and affections
The good ground
Honest and good heart
Hold onto the word and endure
Only this soil produces mature fruit
17 September 2010
Church Council Meeting
14 September 2010
Sermon Notes 12 September 2010
Purpose of the Parable
"This is how it is with the kingdom of Heaven"
Key element is the growth of the seed
Not the identity of the sower or the type of seed
Our maturity in sanctification and spiritual graces is comparable to growth in the natural world around us.
The blade is like the new birth of the believer
Sincerity and joy are not to be confused with maturity
The ear is the maturing faith of one who has begun to grapple with the depth of their sinful nature.
It is harder to believe than not to believe during this season.
The full grain is the mature fruit of the Spirit in us. Galatians 5:22-23
What is necessary on our part?
Waiting on the Lord Psalm 27:13-14
Trusting in His faithfulness Psalm 125
Resting in His mercy Hebrews 4
Hoping in His glory Romans 5:1-5
Believing His promises II Peter 1:3-9
Studying His word II Timothy 2:14-16
The first words we will say in heaven: "of course".
12 September 2010
Nominating committe members
Sermon Notes from 05 September 2010
What is the kingdom of God
Crucial question
Future or present?
Old Testament understanding of the Kingdom
Day of the Lord Malachi 4:1-3
Reign and Rule of God as Judge Psalm 96:10-13
Jerusalem His throne II Chronicles 7
God re-establishing David's throne II Samuel 7:16
The start of the Kingdom
John's appearance and announcement Luke 3
Jesus' inaugural address Luke 4:16-21
John's question and Jesus' response Luke 7:18-30
Kingdom present in Jesus' Ministry Luke 11:14-23
The growth of the Kingdom
External
From small to the world
Hidden from the world
Active in History
Internal
Transformational
Invasive
Salvation is a foretaste
A warning: John, greatest among men, almost missed it. The religious leaders eagerly awaited it and then completely rejected it. Simple fisherman, sinners and women could not avoid being captivated by its appearance. What will you make of it?
03 September 2010
Bible Study Update
We are also going to be adding a few Sunday Morning Bible study classes for different age groups. The nominating committee will be looking for leaders to teach these classes.
01 September 2010
Sermon Notes from 22 August 2010
That we may Know Him
The Setting
Between The Lord's Supper and Gethsemane
Jesus Looks up
The Hour has come
We know Him as
The bread of life John 6:35
The light of the world John 8:12
The door of the Sheep John 10:7
14 The good Shepherd John 10:11
The Resurrection and the life John 11:25-26
The way, the truth and the life John 14:6
The true vine John 15: 1
Because we know Him
We Love one another. John 13:34
We know true humility. Phil 2:1-3
We know peace Ephesians 4:31
We know forgiveness Ephesians 4:32
We know acceptance
We must demonstrate the same to others
31 August 2010
New Series of Sermons Starts Sunday September 5
30 August 2010
Sermon Notes from 29 August 2010
In case you missed any of the words to fill in the blanks on the sermon notes on the back of the bulletin here are the notes from the sermon yesterday. We will be replacing the overhead projector in the near future and back to our regular projection system but until then I will post sermon notes here on Monday following the sermon. Tomorrow I will post notes from the sermon on 22 August in cse you missed something then and want to fill it in.
So the world may believe
We must be united so the world may believe the Father has sent the Son.
If we are divided, the world will not be convinced the Father has not sent the Son
We cannot glorify Christ
We cannot represent Christianity as truth
We cannot receive the glory Christ desires for us
The basis of our unity is that God is in Christ and Christ is in each of us.
Not in an organic, structural unity
Not in doctrinal confessions
Not in phony high sounding fluff
If Christ is in us we have fellowship in Him
Forgiveness of sins
Humility of heart and character
Longing for restoration and peace
Awareness of our own sinful nature
Weariness in struggling with sin
Regardless of how much Christ asks us to forgive other believers, it will fade into nothing in comparison to what we have asked Christ to forgive in ourselves.
John 17:20-26
29 August 2010
Family Fun Day Feedback
So here is the challenge. I have already received several excellent suggestions for ways to improve the next fun day. What are your ideas? Click on the Comment link below this post and let us know your ideas. Also you can click on the "become a follower" button on the left to receive notification when updates are posted to this Blog.
28 August 2010
Construction Projects update
On another electricity note, Tanesco has reported that the LUKU Meter for the parsonage will not be available until October of this year. There is another style meter that could be provided at the same price but is not an acceptable option.
26 August 2010
Lord's Supper this Sunday
25 August 2010
Midweek Bible Studies
24 August 2010
Unofficial IBC Worship Book
Worship Team News
God Bless.
Church Business Meeting
Family Day at International Baptist Church
The plan is for this to be the first of many Family Day celebrations. The next one is planned for October 31. Be sure to check your calendars, any month that has 5 Sundays we will plan a family day celebration for the fifth Sunday.
23 June 2010
Construction Projects Update
Also the new wires have been installed to service the additional LUKU meter at the parsonage. We have paid TANESCO for the meter and installation but TANESCO is waiting for a 3 phase LUKU meter. They say it should take a month for the meter to arrive and then they will arrange an appointment for installation. When possible I will post pictures of the new Security lights. I will also post pictures of the compound with the new lights up and working.
22 June 2010
New Library Books
There are three group or individual study guides on Spiritual Journaling, Writing your Spiritual Biography and Contemplative Bible Reading. These Three titles are part of the Spiritual Formation Series of Study Guides from Navpress. They would make a good series of Bible Studies for a Small group meeting.
There is also a copy of two books by Jerry Bridges in one volume. The Pursuit of Holiness and its sequel, The Practice of Godliness. This is a small sample of the books we received. Stop by and see what else is available in your Church Library. The Library is open every Sunday for 30 Minutes following the Morning Worship.
04 June 2010
Pot Luck and Business Meeting Sunday
We are still enrolling in our Sunday school classes as well. There is an age- grouped class for you. Classes start at 9:30 on Sunday Morning and finish in time for Morning Worship Service. Coffee and Tea are available so come early for the fellowship, encouragement and excitement of studying God's Word with a small group of friends.